As the historic American population begins to awaken to its own dispossession, the establishment has deployed a new strategy of promoting “kosher nationalism.” By co-opting the language of sovereignty and tradition, these figures infiltrate the populist ranks to ensure that dissent remains impotent, performative, and above all else, harmless to the interests of the Jewish networks that have long dictated the terms of our political discourse since the end of World War II.
The most devious operator in this theater of managed opposition is Yoram Hazony, a man who has masterfully curated the boundaries of acceptable nationalism by purging anyone who dares to prioritize the actual survival of the American people over his own ethnic interests. Sitting across from Tucker Carlson in January 2026, Peter Brimelow—the British-born founder of VDARE, the immigration restriction website that New York State authorities forced into closure in 2024 through a prolonged legal campaign—recounted how Hazony had barred him from the National Conservatism conference. “He disinvited us from his National Conservative Conference because he was trying to gatekeep,” Brimelow told Carlson, adding that the two men then traded “a series of bitter exchanges in VDARE.com.”
The original 2019 exclusion was not an isolated act. When the first NatCon conference was held in Washington in July 2019, BuzzFeed News reported that Brimelow, American Renaissance founder Jared Taylor, and Identity Evropa leader Patrick Casey had all applied and been rejected, with Hazony addressing White nationalism directly in his opening remarks. Brimelow and Hazony subsequently exchanged pointed public criticism, with Brimelow characterizing the NatCon operation as an “extreme Zionist Gatekeepers Ball.”
John Derbyshire made a similar point back in 2019, identifying Hazony as the “sparring partner” of VDARE editor Peter Brimelow, a label that stuck because the friction between the two camps was never really about tone or manners. It was ultimately about substance. Brimelow’s entire project has centered on restricting immigration and restoring America’s White demographic core, a position that a genuine nationalist movement would be expected to enthusiastically champion. Hazony rejected him anyway, and that rejection is the thread that unravels the whole National Conservatism project once you pull on it.
To understand how a movement ostensibly built on the premise of “National Conservatism” became a vehicle for such systematic exclusion, one must look past the slogans and examine the architect of the project, whose entire career has been a singular exercise in advancing Zionist interests under the guise of American political theory.
Yoram Hazony was born in Rehovot in 1964 and raised in Princeton after his father, a former Princeton engineering professor, brought the family to New Jersey. He earned a BA in East Asian studies from Princeton in 1986 and a PhD in political theory from Rutgers, co-founding the conservative magazine The Princeton Tory as an undergraduate in 1984. By his own account, he was left “mesmerized” by an encounter as a Princeton undergraduate with Rabbi Meir Kahane—the Jewish supremacist advocate whose party, Kach, was later banned from Israeli elections for promoting racism against Arabs. After completing his doctorate, rather than pursue an academic career, Hazony joined the editorial staff of The Jerusalem Post and wrote speeches for the rising political star Benjamin Netanyahu.
He then co-founded the Shalem Center in Jerusalem in 1994 with funding from Ronald Lauder and Sheldon Adelson, where he served as president and then provost until 2012. He subsequently founded the Herzl Institute in Jerusalem, dedicated explicitly to Jewish political thought and Zionist theory, and in 2019 he teamed with David Brog—the former executive director of Christians United for Israel—to launch the Edmund Burke Foundation, which now runs the National Conservatism Conference.
He describes himself as “a Jewish nationalist, a Zionist, all my life.” Observers at Jewish Currents have documented how Hazony helped pioneer an alliance between the Israeli settler movement, the Kahanist camp, and Netanyahu’s Likud party, while championing Israel’s 2018 Nation State Law, which declared Jewish national self-determination as belonging exclusively to Jews within Israel. Every institution he has built traces back to this same Zionist core, which means the American movement he exports is never quite separable from the Jewish interests he was raised to defend.
That biography matters because Hazony has spent a decade dressing a Zionist project in the language of American populism. His book “The Virtue of Nationalism” argues for a world of independent nation states instead of supranational bodies like the European Union or the United Nations. This perhaps stems from a deep-seated Jewish apprehension that institutions such as the EU or the UN could crystallize into centralized, antagonistic entities capable of constraining Jewish geopolitical projects. Consequently, Hazony and his peers advocate for a world of atomized nation-states, viewing a landscape of quarreling, enfeebled powers as the optimal safeguard for their interests. By prioritizing a fractured international system, they ensure a climate of instability that favors the established Jewish influence networks, which have long mastered the technique of dividing populations—big and small—to consolidate their own power.
In a similar token, Hazony’s Conservatism: A Rediscovery provides an interesting nationalist dimension to his political agenda. In the book, he portrayed political loyalty as something inherited through family, tribe, and nation rather than chosen through liberal consent, and warned repeatedly against the “consuming fire of cultural revolution” that erodes marriage, borders, and religious tradition. On paper, this reads like a full-throated endorsement of the populism that figures like Pat Buchanan have argued for since the 1990s.
However, this nationalist rhetoric undergoes a convenient transformation when applied to the Jewish state, where the nuanced defense of sovereignty is swiftly supplanted by a rigid, unrelenting hawkishness against the enemies of the Jewish state. In sum, Hazony’s theoretical framework proves to be little more than a vehicle for his true objective: the tireless advancement of Israeli interests under the guise of Western nationalist arguments.
When Israel struck Iran’s nuclear facilities in June 2025, Hazony appeared on UnHerd alongside John Mearsheimer in a filmed debate hosted by Freddie Sayers. Hazony passionately defended Israel’s imperative to block Iran’s nuclear program as essential for national survival while debating the benefits and risks of U.S. involvement. He acknowledged the growing split among his own allies on the nationalist right, noting that “the nationalist conservatives have always had internal disagreements on issues like appropriate foreign policy” and specifically addressed the divergence with Tucker Carlson and Steve Bannon, who were “absolutely dead against the US getting involved in this at all.”
Hazony’s counter-argument was that U.S. support for Israel as a regional security partner ultimately served American interests, allowing the United States to focus on vital concerns elsewhere. Mearsheimer argued the opposite, noting that Israel lacked the capability to permanently eliminate Iran’s nuclear program and that U.S. involvement would be catastrophic and would strengthen Russia and China’s geopolitical positions.
On February 28, 2026, when the United States and Israel launched Operation Epic Fury, Hazony was among the intellectual voices who had spent months publicly building the case for exactly this kind of operation. In addition to arguing on UnHerd that Israel had to eliminate Iran’s nuclear capacity with or without U.S. support, Hazony defended the June 2025 Midnight Hammer strikes in The Free Press.
The fundamental problem in Hazony’s nationalist program lies in its practical application, which serves primarily to curate and sanitize the parameters of acceptable discourse. Rather than welcoming authentic solutions to the existential crises facing the West, Hazony and his lieutenants act as gatekeepers, systematically deplatforming gentile voices who prioritize the preservation of their own cultural and ancestral identity. In both rhetoric and practice, he remains fundamentally hostile to any ethnonationalist framework that elevates the bonds of blood and soil as the bedrock of political life. More importantly, the result of these political programs mainly consist of wars for Israel and other pro-Jewish ventures, while nationalists receive virtually nothing in return—for example, long-lasting immigration restriction. Keep in mind, this is a feature not a bug of this type of Faustian pact.
Nationalists must recognize that Yoram Hazony’s project is another containment strategy designed to undermine genuine nationalist movements in the West. It invites you to the table only to ensure that the menu never includes the actual preservation of the European state-building people of the United States. If we are to survive as a civilization, we must reject these managed movements and build an authentic nationalism that prioritizes our own sovereign survival over the pseudo-nationalist movements whose real agenda is the advancement of the organized Jewish community’s geopolitical interests.
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The same operation is underway in the UK and every other country in Europe.
Hazony wrote a commentary on The Book of Esther wherein he defined “antisemitism” as the belief that Gentiles have the right to rule in their own home. So his behavior in this respect is hardly surprising.